Let’s Learn About Islam- The Religion Of Truth



Islam is an Arabic word that denotes submission, surrender, and obedience. As a religion, Islam stands for complete submission and obedience to Allah – that is why it is called Islam.

The other literal meaning of the word “Islam” is “peace.” This signifies that one can achieve real peace of body and of mind only through submission and obedience to Allah.

Such a life of obedience brings peace of the heart and establishes real peace in society at large. Those who believe and whose hearts find rest in the remembrance of Allah-indeed it is in the remembrance of Allah alone that the heart of man finds rest-those who believe and act righteously, joy is for them, and a blissful home to return to. (13: 28-29).

This message was preached by all the Prophets of Allah, who guided man to the right path. But man not only veered away from the right path again and again, but also lost or distorted the code of guidance that the prophets had bequeathed. That was why other prophets were sent to restate the original message and guide man back to the right path.

The last of these prophets was Muhammad, who Presented Allah’s guidance in its final form and arranged to preserve it for all time. It is this guidance that is now known as Islam and is enshrined in the Qur’an and the life-example (Sunnah) of the Prophet.

The basic Islamic concept is that the whole universe was created by Allah, whom Islam calls Allah, and who is the Lord and the Sovereign of the universe, which He Alone sustains. He created man and appointed for each human being a fixed period of life that he is to spend upon the earth.

Allah has prescribed a certain code of life as the correct one for mankind, but has, at the same time, conferred upon man the freedom of choice as to whether or not he adopts this code as the actual basis of his life.

One who chooses to follow the code revealed by Allah becomes a Muslim (believer) and one who refuses to follow it becomes a kafir (disbeliever).

A man joins the fold of Islam by honestly believing in and professing faith in the oneness of Allah and the prophet hood of Muhammad. Both of these beliefs are epitomized in the kalimah (the article of faith):

La ilaha illa Allah, Muhammad Rasul Allah. (There is no Allah except Allah; Muhammad is His Prophet.)

The first part of the kalimah presents the concept of tawhid (the oneness of Allah) and its second part affirms the prophet hood of Muhammad.

Tawhid: The Bedrock of Islam

Tawhid is a revolutionary concept and constitutes the essence of the teachings of Islam. It means that there is only one supreme Lord of the universe. He is omnipotent, omnipresent and the sustainer of the world and of mankind.

Now can one observe the inexhaustible creativity of nature, its purposefulness, its preservation of that which is morally useful and destruction of that which is socially injurious, and yet fail to draw the conclusion that behind nature there is an all-pervading mind of whose incessant creative activity the processes of nature are but outward manifestations?

The stars scattered through infinite space, the vast panorama of nature with its charm and beauty, the regular waxing and waning of the moon, the astonishing harmony of the seasons – all of these point towards one fact: there is a Allah.

We witness a superbly flawless plan in the universe – can it be without a planner? We see great enchanting beauty and harmony in its working can they be without a creator?

We observe wonderful design in nature can’t be without a designer? We feel a lofty purpose in physical and human existence – can it be without a will working behind it?

We find that the universe is like a superbly written, fascinating book – can it be without an author? Truly, Allah said:

O, Mankind: worship your Lord, Who created you and those before you, so that you may ward off evil; Who has made the earth a resting place for you, the sky a canopy and Who causes water to pour down from the heavens, thereby producing fruits as food for you. So do not set up rivals to Allah, when you know better. (Qur’an 2:21-22)

This is the basic tenet to which Muhammad asked humanity to adhere. It is an important metaphysical concept and answers the riddles of the universe.

It points to the supremacy of law in the cosmos and the all-pervading unity behind the manifest diversity. It presents a unified view of the world and offers the vision of an integrated universe.

It is a mighty contrast to the piecemeal views of the scientists and the philosophers and unveils the truth before the human eye. After centuries of groping in the dark, man is now coming to realise the truth of this concept, and modern scientific thought is moving in this direction.

But it is not merely a metaphysical concept: it is a dynamic belief and a revolutionary doctrine. It means that all men are the creatures of one Allah and that they are therefore all equal.

Any discrimination based on colour, class, race, or territory is unfounded and illusory. It is a remnant of the days of ignorance that chained men down to servitude.

Humanity is one single family under Allah, and there can be no sanction for those barriers. Men are one – and not bourgeois or proletarian, white or black, Aryan or non-Aryan, westerner or easterner. Islam gives us a revolutionary concept of the unity of mankind. The Prophet came to unite humanity on the word of Allah, which says:

Cling firmly together by means of Allah’s rope, and do not be divided. Remember Allah’s favour towards you when you were enemies; He united your hearts so that you became brothers because of His favour. (Qur’an 3:103)

This concept also defines the true position of man in the universe. It says that Allah is the Creator and the Sovereign, while man is His vicegerent on the earth.

This exalts man to the noble and dignified position of being Allah’s deputy on earth and endows his life with a lofty purpose: to fullfill the will of Allah on earth. This will solve all the perplexing problems of human society and establish a new order wherein equity and justice, as well as peace and prosperity, will reign supreme.

The starting point of Islam is the belief in the oneness of Allah (tawhid).

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Does God Hear Prayers?



God hears your prayer. He delights when we come to him and ask him to help us. He wants to give us the things we need, not the things we think we need. Sometimes the answers we get to prayers aren’t what we want or expect or they take longer than we think they should. But, none of that is the absence of answers.

God hears every prayer no matter what method of praying you use: speaking, singing, or thinking. Even our actions can be a prayer to God.

God is waiting to hear from us. Psalm 34:15 reminds us, the eyes of the Lord are on the righteous and his ears are attentive to their cry.

He never sleeps and is always available to hear our prayer. We must humble ourselves and seek Him.

If my people, who are called by my name, will humble themselves and pray and seek my face, and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.

Now my eyes will be open and my ears attentive to the prayers of the people offered in this place. (II Chronicles 7:14-15)

In I Chronicles 5:20, we are told that God answered the prayers of the people because they trusted in Him.

Believing that God will answer our prayers, trusting in His ability to hear and answer is important.

The book of Psalms is full of David’s petitions to God and his thoughts on prayer.

In the sixth chapter he says, “the Lord has heard my cry for mercy; the Lord accepts my prayer.”

Many places in the Bible site similar conditions for prayers to be heard: living well, trusting in God, being humble.

In other words, the prayers that are heard are those that come from a person who has a relationship with God, someone who believes that his or her prayers will be answered by a loving heavenly Father.

How do you develop a relationship with God? Just like you do with friends and coworkers.

By getting to know them, spending time with them, talking to them. So it is with God.

Spend time with Him and get to know Him and you won’t have to ask this question anymore. You’ll know without a doubt that He is there.

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More Protestants Know God’s 10 Commandments Than Catholics



Protestants can name at-least four of the ten commandments compared to their Catholic counterparts, according to a poll conducted by Newsweek magazine.

According to this magazine, only 49 percent of all Protestants and 44 percent of all Catholics could name even four of the Ten Commandments.

In Exodus 20:2, God said, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.”

God had already redeemed His people and brought them out of slavery. And now that they were out there on their own, He was giving them the rules that would govern their lives.

Since the Garden of Eden, man has rebelled against God. To help free humanity from this propensity to sin and help each of us to lead our best lives, God handed down the Ten Commandments as a code of moral laws for us to live by.

The Ten Commandments — also called the Decalogue — represent God’s personal interest in bringing out the best in His children so that we may live life to the fullest (John 10:10).

The Commandments set God’s people apart, identify right from wrong, and uphold the ultimate importance of love for God and neighbor in promoting peace in this life and salvation after.

The First Commandment

“You shall have no other gods before me” (Exodus 20:3; Matthew 4:10; 1 Timothy 2:5). This instruction makes clear that God is the one true God and that we are to worship Him only.

In ancient times, this law steered people away from the many false gods worshipped by various cultures.

In modern times, this Commandment is a warning against elevating money or other worldly things to god-like status in our lives.

The Second Commandment

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below” (Exodus 20:4; 1 John 5:21; Acts 17:29). This is a prohibition against worshiping or bowing down to anything instead of God.

The Third Commandment

“You shall not misuse the name of the Lord your God” (Exodus 20:7; James 5:12; 1 Timothy 6:1). The proscription here is against using the name of God disrespectfully or in disregard of its holy nature. We are to speak and use God’s name only with the highest reverence.

The Fourth Commandment

“Remember the Sabbath day by keeping it holy” (Exodus 20:8). Scripture is clear that we’re to observe the Sabbath as God’s holy day of rest from work and as a day of “sacred assembly” (Exodus 20:8-10; Genesis 2:2; Leviticus 23:3).

This Commandment is not explicitly reiterated in the New Testament, but the Sabbath’s existence at the time of Jesus is referenced (Luke 4:16; 23:55-56).

Despite this, we know that the Christian faith is communal in nature, as evident in Jesus’ teaching us to pray to “our Father,” and not individually to “my” Father, and at Jesus’ assertion that where two or three gather in His name, there is He with them ((Matthew 6:9; Matthew 18:20).

The Fifth Commandment “Honor your father and your mother” (Exodus 20:12; Ephesians 6:2-3; Luke 18:20).

This Commandment tells believers to respect and obey their father and mother. In return, the Commandment promises that if children respect their parents, the children will enjoy a long, successful life.

The Sixth Commandment “You shall not murder” (Exodus 20:13; 1 John 3:15; Romans 13:9). The word “murder” is operative here, as the Commandment forbids the taking of another’s life unlawfully. Scripture makes a distinction between murder and killing as seen in Paul’s discussion on the right of the government to kill evildoers (Romans 13:1-4).

The Seventh Commandment “You shall not commit adultery” (Exodus 20:14; 1 Corinthians 6:9-10; Romans 13:9).

Starting with Adam and Eve, the Bible teaches that once a man leaves his father and mother and is united to his wife, they become one flesh (Genesis 2:24) joined together before God (Mark 10:7-9). Committing adultery adds a third person to the marriage and, thereby, violates the sanctity of the holy union.

The Eighth Commandment

“You shall not steal” (Exodus 20:15; Ephesians 4:28; Romans 13:9). This is a prohibition against taking something that isn’t rightfully yours.

The purpose behind this Commandment is not so much to protect our possessions but to safeguard the stability of our society. When theft goes unpunished, people become fearful and resort to potentially violent means to secure and retrieve what belongs to them.

The Ninth Commandment “You shall not give false testimony against your neighbor” (Exodus 20:16; Colossians 3:9-10; Revelation 21:8). To give false testimony against a neighbor is to knowingly lie about that person in a way that will cause him or her harm, such as in a legal proceeding. The importance of truthful testimony is seen in our modern judicial system, which punishes as perjury false testimony in a legal matter.

The Tenth Commandment “You shall not covet” (Exodus 20:17; Colossians 3:5; Romans 13:9). This Commandment calls for us to control any longing we may have for the belongings of others. This can include a desire for a neighbor’s physical possessions or a longing for people that form part of our neighbor’s life.

In other words, we are not to desire or set our sights on anything that rightfully belongs to someone else.

This particular Commandment stands out because it deals with taking control of our inappropriate feelings.

As Jesus sagely pointed out, sin often originates with a covetous feeling that can lead a person to break one of the other Commandments, such as that against murder, adultery, or theft (Matthew 5:28; Luke 6:45).

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Jum’ah: The Friday Prayer For Muslims



Muslims gather for congregational worship during Friday midday prayer time. Prayer is followed by a sermon (khutbah) from an imam or prayer leader. Friday prayer is required only for men, but women may attend.

Friday is called Yawm al-Jum’ah in Arabic, meaning the Day of Assembly. Muslims gather for congregational worship during the Friday midday prayer.

Jum’ah is not a “sabbath” on which no work is done; rather, Muslims take just enough time off from work or school to attend a service at a neighborhood masjid.

The Friday prayer is commanded by God in the Qur’an: “O ye who believe! When the call is proclaimed to prayer on Friday (The Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!” (Surah 62:9, King Fahd trans.)

The Friday prayer is exactly like the ritual prayers, or salat, performed during the rest of the week, except that on Friday the imam or prayer leader delivers a two-part sermon known as the khutbah, with a pause between the two parts of the sermon to allow for a time of personal prayer, or du’a.

Whoever the community considers the most learned person in matters of religion can serve as the imam, since there exists no official “clergy” in Islam.

The imam usually reads and explains Qur’anic verses relevant to community concerns and encourages the congregation to remember their obligations to God and to each other, offering guidance and advice on how to live as a true Muslim in daily life.

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